The nature of grief: implications for the neurobiology of emotion DOI Creative Commons
Matthew Ratcliffe, Pablo Fernández Velasco

Neuroscience of Consciousness, Journal Year: 2024, Volume and Issue: 2024(1)

Published: Jan. 1, 2024

Abstract This paper explores the limitations of neurobiological approaches to human emotional experience, focusing on case grief. We propose that grief is neither an episodic emotion nor a longer-term mood but instead heterogeneous, temporally extended process. A process can incorporate all manner experiences, thoughts, and activities, most or which are not grief-specific. Furthermore, its course over time shaped in various different ways by interpersonal, social, cultural environments. poses methodological challenges for any attempt relate brain. Grief also illustrates wider conceive emotions as brief episodes, abstracted from dynamic, holistic, organization life.

Language: Английский

Can Chatbots Preserve Our Relationships with the Dead? DOI
Stephen Campbell,

P. Liu,

Sven Nyholm

et al.

Journal of the American Philosophical Association, Journal Year: 2025, Volume and Issue: unknown, P. 1 - 19

Published: Feb. 10, 2025

ABSTRACT Imagine that you are given access to an AI chatbot compellingly mimics the personality and speech of a deceased loved one. If start having regular interactions with this “thanabot,” could new relationship be continuation had your one? And thanabot preserve or replicate value close human relationship? To first question, we argue cannot true one, though it might support one’s continuing bonds dead. second that, in themselves, relationships thanabots benefit us as much rewarding healthy intimate other humans, explain why is difficult make reliable comparative generalizations about instrumental these relationships.

Language: Английский

Citations

3
Digital Duplicates and the Scarcity Problem: Might AI Make Us Less Scarce and Therefore Less Valuable? DOI Creative Commons
John Danaher, Sven Nyholm

Philosophy & Technology, Journal Year: 2024, Volume and Issue: 37(3)

Published: Aug. 21, 2024

Abstract Recent developments in AI and robotics enable people to create personalised digital duplicates – these are artificial, at least partial, recreations or simulations of real people. The advent such enables overcome their individual scarcity. But this comes a cost. There is common view among ethicists value theorists suggesting that scarcity contributes heightens the life parts life. In paper, we address topic. We make five main points. First, there plausible prima facie case for threat: may undermine an human by making us less scarce. Second, notwithstanding threat, role disputable always exists tension with contrasting tragedy limits our value. Third, two distinct forms instrumental intrinsic they contribute different ways. Fourth, duplication technology scarcity, some extent, but axiological consequences highly variable. Fifth, does not affect actually heighten it.

Language: Английский

Citations

10
The ethics of personalised digital duplicates: a minimally viable permissibility principle DOI Creative Commons
John Danaher, Sven Nyholm

AI and Ethics, Journal Year: 2024, Volume and Issue: unknown

Published: July 15, 2024

Abstract With recent technological advances, it is possible to create personalised digital duplicates. These are partial, at least semi-autonomous, recreations of real people in form. Should such duplicates be created? When can they used? This article develops a general framework for thinking about the ethics It starts by clarifying object inquiry– themselves– defining them, giving examples, and justifying focus on them rather than other kinds artificial being. then identifies set generic harms benefits associated with uses this as basis formulating minimally viable permissible principle (MVPP) that stipulates widely agreeable conditions should met order creation use ethically permissible. concludes assessing whether those practice, more or less

Language: Английский

Citations

9
Real Feeling and Fictional Time in Human-AI Interactions DOI Creative Commons
Joel Krueger, Tom Roberts

Topoi, Journal Year: 2024, Volume and Issue: 43(3), P. 783 - 794

Published: April 12, 2024

Abstract As technology improves, artificial systems are increasingly able to behave in human-like ways: holding a conversation; providing information, advice, and support; or taking on the role of therapist, teacher, counsellor. This enhanced behavioural complexity, we argue, encourages deeper forms affective engagement part human user, with agent helping stabilise, subdue, prolong, intensify person’s emotional condition. Here, defend fictionalist account human/AI interaction, according which these encounters involve an elaborate practise imaginative pretence: make-believe is attributed life its own. We attend, specifically, temporal characteristics fictions, what imagine agents doing when not looking at them.

Language: Английский

Citations

7
Memory and Mimesis in Our Relationships With Posthumous Avatars DOI

Michael Cholbi

Oxford University Press eBooks, Journal Year: 2025, Volume and Issue: unknown

Published: March 19, 2025

Abstract A number of commercial enterprises are developing services wherein users can “interact” with online bot-like representations deceased individuals. These posthumous avatars or “ghostbots” purport to provide lifelike depictions individuals drawn from textual, visual, and other digital data predating their deaths. Though critics have raised a moral legal concerns about such avatars, crucial question has been neglected: What do we hope for will they deliver? This article argues that though could short-term uses, likely disappoint our expectation foster valuable relationships the dead. Posthumous unlikely be mnemonically superior existing technologies in terms enabling building memories may even prove counterproductive overwhelm information regarding so as impede users’ construction emotional biographical deceased. also mimetically respect us sustain dead because them fall short temporal dynamism, open-endedness, authenticity interpersonal have. thus represent misguided attempt living people. The concludes by proposing enthusiasm reflects an unfortunate presence bias age, one unduly valorizes insights made available spatiotemporal present.

Language: Английский

Citations

0
Co-construction with deathbots: a form of existentialist practice DOI Creative Commons
Zhenxing Zhang,

Dou Donghui,

Xiaocen Liu

et al.

Humanities and Social Sciences Communications, Journal Year: 2025, Volume and Issue: 12(1)

Published: April 15, 2025

Abstract This article adopts an interdisciplinary lens integrating psychology and existentialism to examine how digital resurrection technology, epitomized by deathbots, reshapes human perceptions of death elevates interaction between us deathbots into existential practice. By interrogating the interplay technologies death, techno-psychological foundations their therapeutic efficacy in psychological philosophical frameworks, attendant quandaries, we demonstrate that: (1) The perceived authenticity meaning co-constructed through human–deathbot interactions endow with quasi-intersubjectivity, thereby constituting this technologically mediated encounters as existentialist practice; (2) practice not only delivers benefits but also phenomenologically extends deceased’s presence “ algorithmic if ” mode being; (3) dual-edged sword effect deathbots’ outcomes, coupled challenge dignity, underscores humanity’s perplexity toward persists age continues generate novel inquiries.

Language: Английский

Citations

0
Grief and virtual reality: continuing bonds with virtual avatars DOI Creative Commons
Francesco Fanti Rovetta,

Daniele Valentini

Phenomenology and the Cognitive Sciences, Journal Year: 2025, Volume and Issue: unknown

Published: April 30, 2025

Language: Английский

Citations

0
Promising for patients or deeply disturbing? The ethical and legal aspects of deepfake therapy DOI

S.A. van der Hoek,

Suzanne Metselaar, M.C. Ploem

et al.

Journal of Medical Ethics, Journal Year: 2024, Volume and Issue: unknown, P. jme - 109985

Published: July 9, 2024

Deepfakes are hyper-realistic but fabricated videos created with the use of artificial intelligence. In context psychotherapy, first studies on using deepfake technology emerging, potential applications including grief counselling and treatment for sexual violence-related trauma. This paper explores these from perspective medical ethics health law. First, we question whether therapy can truly constitute good care. Important risks dangerous situations or 'triggers' to patient during data collection creation a deepfake, when is started, there overattachment blurring reality, which complicate grieving process alter perceptions perpetrators. Therapists must mitigate risks, more research needed evaluate therapy's efficacy before it be used at all. Second, address implications person depicted in deepfake. We describe how privacy portrait law apply argue that legitimate interests those receiving should outweigh depicted, as long an effective 'last resort' option, overseen by therapist deepfakes handled carefully. suggest specific preventative measures taken protect person's privacy. Finally, call qualitative patients therapists explore dependencies other unintended consequences. conclusion, while holds promise, competing ethicolegal complexities demand careful consideration further investigation alongside development implementation this technology.

Language: Английский

Citations

3
Digital Remembrance and Immortality: The Role and Impact of Artificial Intelligence in Modern Mourning Practices DOI

瀚方 张

Journalism and Communications, Journal Year: 2024, Volume and Issue: 12(03), P. 565 - 572

Published: Jan. 1, 2024

Language: Английский

Citations

0
The nature of grief: implications for the neurobiology of emotion DOI Creative Commons
Matthew Ratcliffe, Pablo Fernández Velasco

Neuroscience of Consciousness, Journal Year: 2024, Volume and Issue: 2024(1)

Published: Jan. 1, 2024

Abstract This paper explores the limitations of neurobiological approaches to human emotional experience, focusing on case grief. We propose that grief is neither an episodic emotion nor a longer-term mood but instead heterogeneous, temporally extended process. A process can incorporate all manner experiences, thoughts, and activities, most or which are not grief-specific. Furthermore, its course over time shaped in various different ways by interpersonal, social, cultural environments. poses methodological challenges for any attempt relate brain. Grief also illustrates wider conceive emotions as brief episodes, abstracted from dynamic, holistic, organization life.

Language: Английский

Citations

0